Tuesday, April 30, 2013

Daily life in Anjozoro




Daily life in Anjozoro

Most mornings, before I even opened my eyes, I was greeted with the honking of geese and crowing of our rooster as they were released from their indoor coops (which also doubled as the kitchen during the day, with built-in pit and grill). My eyes would search for the morning light peeking through the cracks around my closed door and shutters. I’m not sure how early my family would wake up, but often times I would hear the rattling of metal bowls & mixing of batter for pancakes or fried bread while I was still laying in bed. I became accustomed to naturally waking up around 6am. By this time my family had already cleaned the dishes from the last night’s meal and finished cooking breakfast. Pulling aside my bug net, which I kept closely tucked around my bed even during the day, I would cross my room to open the wood shutters (on my 2 glass-less windows) and door. I also had a door connecting my room to the living room/bedroom of my host parents; these two rooms and loft upstairs were the entirety of our house. My room was originally the parent’s bedroom, and also twice the size of the connecting room. By hosting me, the adults now slept behind a curtain next to the dining room table, and the two girls slept upstairs in the loft. I never ventured up the ladder but I know it was a storage area and a type of open bedroom.
The “kitchen shack” for lack of a better term, connected to the living/bedroom and also had a door to the outside. The two small windows and the outside door were always open during cooking, as the only means of ventilation. I haven’t seen any “shacks” with chimneys, although it must be evident that upper respiratory infections become more common during the winter months when doors are closed while cooking (from smoke inhalation). Crouching over a small charcoal stove or sitting on a low stool over the wood fire and small grate is the extent of the cooking area. Meals were cooked in large aluminum pots, and we had 2 frying pans.
Smells of burning wood mingled with charcoal smoke and hung in the air each morning, greeting me as I walked outside to use the Kabone (pit toilet) and empty my poe (chamber pot). I also brushed my teeth outside, next to the ladosy (shower) and would return to my room to wash my hands and face in a bucket of water.

Breakfast was most often something sweet and fried. We had pancakes a few times, but usually had fried and lightly sweetened dough, which was always light and fluffy with the perfect crunch biting into it. Battered and fried bananas are also a popular breakfast and snack item that I can never seem to get enough of! My least favorite breakfast would, hands down, be the grated and fried (usually dripping with oil) carrot patties accompanied by watery rice. The Malagasy typically eat rice for all 3 meals, which fills their bellies but lacks essential vitamins and nutrients. Freshly roasted and brewed coffee and hot lemon grass tea was always steaming and ready. My family would add several scoops of sugar to their cups on top of condensed and already sweetened milk.
My host mom would leave between 6 and 6:30 to get to work, and my youngest host sister had to walk to the neighboring town for school so breakfast generally consisted of me, my host dad and Nini, the eldest sister.

Most mornings I had time to wash the dishes after breakfast, which I often did on my own while the dad tended to the chickens and geese and my host sister cleaned the house (sweeping with a small broom or a coconut brush that was a halved husk of a coconut). But on days that we ate a little later I would help clear the table and then grab my notebook and head out.
My family made sure to remind me to latch and lock my windows and door each time I left, to get into the habit. Walking past the light pink flowers that grew chest high and into the clothesline nearby I would meet the short path then small gate that took me to the narrow downhill path. This slippery clay path took me about 200 meters to a fellow volunteers homestay house. This neighbor was my host mother’s sister and had a larger home so language class was held here 6 days of the week, always from 8am-12pm. Our Malagasy language teacher was shuttled out to meet us each morning, bringing a mid-morning snack of cake or bread to eat as a group later.
This atypical classroom, lit by natural light, with background noises of clucking chickens, children laughing in the distance and even wafts of smoke from fires preparing lunch, took some getting used to. Our teacher led interactive sessions with emphases on oral participation and class was generally enjoyable despite the flattened foam couch cushions we were constantly shifting on.  By the time noon hit, the sun had brought a humid heat, and I would be damp just walking up the hill to my house.
Lunch was always ready and the table set with 4 plates. We never had beverages with our meals, unless it was hot water that had been boiled in the rice pot to loosen the burnt rice (called Ranon’ampango). Malagasy are hesitant to drink cold water, because filtering and purifying water is not widespread, water from the well generally equals diarrhea and sickness. Lunch was most often a bowl of beans, a larger bowl of rice, and small grated carrot salad with an oil, vinegar and salt sauce. My host dad always sat at the head of the table and Mino would return from school for lunch. I would usually be in “Malagasy mode” and eager to speak and share the new vocabulary I had learned from the morning’s class. My host dad was fairly quiet during meals but would be more talkative as the dessert of fresh fruits (oranges, persimmons, pineapple or small apples) was pulled out from the cabinet. Throughout the meal we would be shooing out the chickens that spent their day scavenging around the yard, but had learned to recognize when mealtime was and so would slowly stalk through the open door and slyly peck scraps of rice off the concrete floor.
Dishes, as with most things in Madagascar, would always take longer than I wanted it to, but if Mino helped me it went considerably faster.  We would fill 2 large plastic tubs with well water and using a foam square (our sponge) and bar of soap, wash and rinse.  The soap was extremely slippery, being made from some type of animal fat I assume, causing me to almost lose a few plates on more than one occasion. We would bring a short table out into the yard and crouch over it, working up a sweat standing in the sun. If left unattended though, those pesky chickens wouldn’t hesitate to walk all over the stack of clean dishes.
Our afternoon training was at another volunteer’s homestay house, a 10-minute walk away, just beyond some rice fields. The Agriculture volunteers met for 4 hours, sitting through powerpoint presentations and discussions, with some fun and interactive activities in between. Most of us would be starving by the time our sessions ended, attributing it to the excess of rice that was now a staple in our diets. But only acting as a filler.
Most of the volunteers would linger as we walked back to our host family houses, greeting each person that passed, adults and children. I would generally study when I returned to my house, taking advantage of the fleeting sunlight. On occasion I would squeeze into the smoky “kitchen shack” to help prepare dinner but usually felt in the way in the already small space. I would also sporadically help collect water from the well just down the hill 200 meters away. My host sisters and I would fill the two 10 gallon jugs up, although they were always the ones to carry them back up the hill to our house on their heads. My host mom would be back from work by this time and we would often sit on my door stoop and talk about the day’s events or she would explain the news from the Malagasy newspaper. As the daylight waned we closed the shutters and doors from the mosquitos (moka) that like to bite at this time, and which are the female mosquitos that carry Malaria. My host dad would let out our 2 geese from their enclosure every evening and escort them around the yard before closing them into a small wooden cage in the ‘kitchen shack’. The geese, and most of the geese I’ve encountered in Madagascar, don’t hesitate to chase and even bite passersby so I would watch from the safety of my room.
After my host dad enclosed the chickens as well, dinner would be served around 7pm. The family always prayed before our meals and I was encouraged to serve myself first, as the guest of the house. Each family member filled their plate with rice and topped it with a small portion of “loaka” which can be anything from beans, beef, fish, or soup with noodles. A cucumber salad almost always accompanied dinner, which I was allowed to assist in preparing. The thinly sliced salad was normally a specialty for my family and only eaten around birthdays or special occasions but because I was there we had it almost every night. Eating by candlelight became comfortable, five of us fitting somewhat comfortably around the small dining room table. With our five plates taking up a large portion of the table, the serving bowls would perch next to us on the narrow benches we sat on. I would contribute to the conversation as much as possible and despite the language barrier my family was incredibly patient and encouraging.
Following the fruit medley dessert and clearing the table, we would often sit around the table and I would share my new repertoire of vocabulary with notebook in hand. World news even made it to this small table in rural Madagascar when my host mom brought out a newspaper announcing the new pope in Vatican City. After dinner I was usually hesitant to continue conversing and interacting, but I was always happy and proud of myself afterwards. I thoroughly enjoyed these exchanges with my family, and developed a deep appreciation for their warmth towards me.
Signaling my exhaustion with “tifandy mandry” meaning “bon nuit/goodnight” I would close and latch the door to my room. Journaling each night helped me to process the day’s events, my candle burning low before I could complete a synopsis of the new sights, smells and experiences I had encountered.  The turning of restless bodies, clearing of throats and pattering of chamber pots being used would silence in the small house and I would finally succumb to sleep, anticipating another day of Madagascar life.

Sunday, April 21, 2013

My Malagasy Host Family




Home stay in Anjozoro March 9th-April 5th 2013

Lucie, my “mama/neni”, 61, works as a house cleaner/cook 6 days a week at a retired French couple’s estate. She would frequently bring home fresh milk and rich baked goods they had brought from Tana. Each morning she walks about 1 km to the top of a hill then takes a canoe across the lake to their house. My “dada” is 65, and also named Paul! My Malagasy family was shocked and thrilled when I shared that my dad in the US has the same name. They farm Sweet Potato (Vomanga in Malagasy), Cassava (Mangahazo) and of course Rice (Vary). This country is one of the poorest in the world, but it certainly is rich in starch!! Dada also raises a few geese, which I would hear every morning when he fed them.

The family has 6 children; the 2 youngest live at home: Niniviane & Mino. Nini is 21, she finished high school and now spends her day cooking & cleaning the house. I think she was largely responsible for making sure I was fed & comfortable while at homestay, and probably does other odd jobs normally. She is also entrusted with buying the weeks supply of food every Monday at the large market in Manjakandriana 1 hour away (by taxi-brousse).
Mino is 18, her full name is “Christine Auria Raminoarisoa”, Mino means believe in Malagasy. She’s still in school, but I would still see her for lunch everyday. The schools don’t provide meals so the kids return home to eat, which for Meno is close to a 2 hour walk round trip. 

Most of my time at home stay was with these 4 immediate family members. Mama, Meno & Nini were always engaging and curious, even when I would take 10 minutes to explain one event. After dinner we would often talk about what I had learned during class, work on homework, or even talk about current events with the newspaper Mama sometimes brought from work. Dada warmed up after a week or so and we had several conversations, despite him missing the majority of his front teeth.

The next oldest sibling Onitiana, lives in Tamatave, a large port town on the East Coast with his wife Tojo. He’s in college studying Topography and she to be a Pastor. They also are expecting their first child soon. I wish I had the language skills to inquire about females holding such positions in religion…but I wouldn’t even know where to start to convey the topic.

Josy lives next door with his wife and their 2 children. I believe they share the house with another family, because I’ve seen different people and children there. He works in Antananarivo part of the time, but I’m not too clear on what he does there. Their son, Aina (pronounced kind of like “Ian”, another funny coincidence because that’s my brother’s name in the States!), I would call my 1st friend in Madagascar. He’s about 6 or 7yrs old I would guess, with deep brown eyes full of wonder-at least when looking at me- along with a grin from ear to ear. I taught him how to play hacky-sack, but it would always turn into a game of ‘keep away’ and then soccer, which is just called “ball” here. I would most often see him on the weekends and at church. The rest of the days he was busy playing with neighborhood children but he would always say “manahoana” (hello) in the adorable high-pitched voice that only kids have. His sister, Hasmena, is about 1 year old and just starting to talk, but when I or my family would ask her “who’s that?” and point to me, she would look away and hide. On several occasions I’ve found myself identifying with this infant because of our similar level of language comprehension…

The oldest son, Eli, lives in Antananarivo (Tana), as a taxi driver to and from the airport. I met him twice, both times he was beaming with excitement to speak English with me, which was broken and mixed with French and Malagasy.

I never met the oldest child-she lives with her husband in Tana, but I did meet their 5 children who visited for Easter and the week following (ages 4-15).  They were all extremely well behaved and it was easy to see they all loved being together.
Easter will be another post in itself, but somehow 12 people fit in our two-bedroom house, which in square footage is probably the equivalent of one large American living room. And yet, for that many people in the house, they didn’t seem to mind the lack of space one bit.

Family and kinship I have learned, is the most important aspect of Malagasy life, so I’m incredibly grateful for this welcoming family whose time and patience has already made such an impact on my first experiences here. I’ve returned to Anjozoro (only a 45min walk from the PC Training Center) to visit my family twice since we left homestay and been received with the same warmth they bestowed while I lived there. The Malagasy people are known for this, which I am thankful for as I continue to learn and absorb the culture and language.

Monday, April 15, 2013

First sight of Madagascar


Thurs, March 7th, 2013
Flight from Johannesburg, South Africa to Antananarivo, Madagascar

A pocket sized booklet containing our ‘entry to country’ form ("disembarkation card") and ads for hotels was handed to us shortly after boarding the plane. This booklet also contained a story about Madagascar in English and in French. I spent the flight chatting with volunteers I would be spending the next 2-3 months in training with & flipping between the French and English translation of this story, practicing my French and hoping the lessons I started 3 months prior would come in handy during my Peace Corps service. This was also a good distraction, curbing my excitement and anticipation at landing in my new home!


Love and Nature

As men cannot explain everything themselves, it is through the legends created and conveyed across the eons, that the attention of later generations is drawn both by coincidence or predestination, to these singularities freely available to the gaze of passer-by.
            Anyone visiting the southwest of Madagascar cannot fail to marvel at the sight of baobabs, these vegetable behemoths that do not simply dominate their surroundings like an upside down tree with their sparsely leaved branches reminiscent of roots, but also occur sometimes as two closely entwined trunks, earning them the nickname of baobabs in love. Could this be one of nature’s mistakes?
            Not far from Antananarivo, on the sacred hill of Antsahadinta, two species of trees, an aviary (ficus) and hasina (dracaena angustifolia, commonly known as the dragon tree), considered royal because they only grow in the estates of the nobles, which, through their embrace offer an erotically suggestive spectacle to lovers who are won over by the legend. According to this, they can achieve their dream of uniting for life by making a vow before these unusual trees, which like inseparable lovers, watch over without suffocating each other, showing that their existence in the same place is not incompatible as they grow in perfect harmony in nature. In another place to the west of Antananarivo, we see that an amontana (ficus Baroni), another royal tree, flourishes without any problem between the two branches of a mango tree, its large leaves mingling with those of its host although in principle the two trees should grow separately.
            Legend attributes the existence of a tree with entwined branches in the edge of lake Tritriva at Antsirabe to the thwarted love of two young people, Rabeniomby and Ravolahanta, who threw themselves into the murky waters of this crater lake when their families refused to allow them to marry. It is said that a red liquid reminiscent of the blood comes out of this strange tree when its bark is pinched.
            But it is not only passionate love represented in nature, affection also has its place: for example, the name Ambatomirahavavy (At the twins’ stones) is generally given to two rocks, tightly close to one another, arranged as a striking image of two crouching figures facing one another and chatting. The legend says that Zanahary (the Creator) had placed these two rocks one which is smaller than the other, a top a mountain overlooking a valley, making them visible from a distance in order to immortalize the affection that united the two inseparable sisters, who slipped on a rocky slope while they were playing and were killed at the bottom of a deep ravine.


This story elicited feelings of love of my family, love of adventure and love of nature; a perfect entrance into this new chapter of my life.

There was another short insert in this book titled “Love in Local Art” however once my fellow volunteers and I caught sight of the Madagascar shoreline we could no longer contain our excitement & I was drawn to the window. Taking turns pressing our faces to the oval pane, Madagascar came into view; the breathtaking site of the red soil we would soon be standing on instantly gave me goose bumps! Either the adrenaline in my blood or my anticipation of this moment, I’m not sure which, but the vibrant green of the countryside, mingled with the red clay soil and bright blue sky was exhilarating. Madagascar, soon be my home.